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David of Dinant
David of Dinant ( 1160 – c. 1217) was a pantheistic philosopher. He may have been a member of, or at least been influenced by, a pantheistic sect known as the Amalricians. David was condemned by the Church in 1210 for his writing of the "Quaternuli" (Little Notebooks), which forced him to flee Paris. When and where he died is unknown; all that can be ascertained is that he died after the year 1215, as he was condemned again in the council of 1215.
Since David's works were banned, most of what is known of him is from the writings of his contemporaries and opponents, chiefly Albert the Great and St. Thomas. David's philosophy was that everything could be divided among bodies, minds, and eternal substances. The indivisible substrate or constituent of bodies is matter (''yle''); of minds or souls, intellect (''nous''); and of eternal substances, God (''Deus''). These three, matter, intellect, and God, are actually one and the same. Consequently, all things, material, intellectual, and spiritual, have one and the same essence — God.
==Life and work==
Little is known about the details of his life. It is not certain whether he was born at Dinant in Belgium, or at Dinan in Brittany. He is believed to have lived for some time at the Roman Court under Pope Innocent III. He was a ''magister'', or teacher, most likely at the University of Paris, and he studied the classical works of Aristotle which had been reintroduced to Europe after the Crusades. It seems likely he was especially influenced by Aristotle's ''Physics'' and ''Metaphysics''.〔 It was in Paris that his work, entitled ''Quaternuli'' (Little Notebooks), was condemned by a provincial council in 1210. The Council was headed by Peter of Corbeil, the Bishop of Sens, and ordered the body of Amalric of Chartres to be disinterred and burned, David's writings to be burned, and forbade reading Aristotle's works on natural philosophy.〔Bosmajian, Haig A. ''(Burning Books )''〕 Anyone in the possession of David's writings after Christmas was declared a heretic. This condemnation of both David and Aristotle was repeated in 1215 by a letter of Cardinal Robert Courçon, papal legate. From a work ascribed to Albert the Great, "''Compilatio de Novo Spiritu''", in the Munich Library,〔(MS. lat. 311, fol. 92 b)〕 we learn further that in consequence of the condemnation, David fled from France, and so escaped punishment. Besides the "Quaternuli", another work entitled "De Tomis, seu Divisionibus" is mentioned. It is not improbable, however, that this was merely another title for the "Quaternuli". The effect of the order issued by the council was to cause all the writing of David to disappear. Thus, his doctrines are derived from the assertions of his contemporaries and opponents, notably Albert the Great and St. Thomas as mentioned above.
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